HDK’s essay titled, Biblical Culture and The Family is well worth reading. Here is a quote from that essay: The biggest problem with the family is that it is a system of personal relationships. It is a unit whose members tend to take a special interest in each other, to These verses contain a caution against all manner of uncleanness, with proper remedies and arguments proposed: some further cautions are added, and other duties recommended. Filthy lusts must be suppressed, in order to the supporting of holy love. Walk in Jan 01, · Milgram wanted to find out whether ordinary Americans would obey an unreasonable order from a person of authority to inflict pain on another and what factors led a person to obey. Milgram developed a series of experiments that forced participants to either violate their conscience by obeying the demand of an authority figure or to refuse those
Ephesians 5 Commentary - Matthew Henry Commentary on the Whole Bible (Complete)
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Password Assistance. Email address. Ephesians 5. Share Tweet Save. Ephesians 4 Ephesians 6. Chapter 5 We had several important exhortations in the close of the foregoing chapter, and they are continued in this: particularly, I. We have here an exhortation to mutual love and charity v. Against all manner of uncleanness, with proper arguments and remedies proposed against such sins: and some further cautions are added, and other duties recommended v.
The apostle directs to the conscientious discharge of relative duties, from v. Verses Here we have the exhortation to mutual love, or to Christian charity. The apostle had been insisting on this in the former chapter, and particularly in the last verses of it, obeying a lawful order essay, to which the particle therefore refers, and connects what he had said there with what is contained in these verses, thus: "Because God, for Christ’s sake, has forgiven you, therefore be you followers of God, or imitators of him;’’ for so the word signifies.
Pious persons should imitate the God whom they worship, as far as he has revealed himself as imitable by them. They must conform themselves to his example, and have his image renewed upon them.
This puts a great honour upon practical religion, that it is the imitating of God. We must be holy as God is holy, merciful as he is merciful, perfect as he is perfect. But there is no one attribute of God more recommended to our imitation than that of his goodness. Be you imitators of God, or resemble him, in every grace, and especially in his love, and in his pardoning goodness.
God is love; and those that dwell in love dwell in God and God in them. Thus he has proclaimed his name, Gracious and merciful, and abundant in goodness. As dear children, as children who are wont to be greatly beloved by their parents usually resemble them in the lineaments and features of their faces, and in the dispositions and qualities of their minds; or as becomes the children of God, who are beloved and cherished by their heavenly Father.
Children are obliged to imitate their parents in what is good, especially when dearly beloved by them. The character that we bear of God’s children obliges us to resemble him, especially in his love and goodness, in his mercy and readiness to forgive. And those only are God’s dear children who imitate him in these. It follows, And walk in love, obeying a lawful order essay, v.
This godlike grace should conduct and influence our whole conversation, which is meant by walking in it. It should be the principle from which we act; it should direct the ends at which we aim.
We should be more careful to give proof of the sincerity of our love one to another. As Christ also hath loved us. Here the apostle directs us to the example of Christ, whom Christians are obliged to imitate, and in whom we have an instance of the most free and generous love that ever was, that great love wherewith he hath loved us.
We are obeying a lawful order essay joint sharers in that love, and partakers of obeying a lawful order essay comfort of it, and therefore should love one another, Christ having loved us all and given such proof of his love to us; for he hath given himself for us.
The apostle designedly enlarges on the subject; for what can yield us more delightful matter for contemplation than this? Christ gave himself to die for us; and the death of Christ was the great sacrifice of atonement: An offering and a sacrifice to God; or an offering, even a sacrifice—a propitiatory sacrifice, to expiate our guilt, which had been prefigured in the legal oblations and sacrifices; and this for a sweet-smelling savour.
Obeying a lawful order essay observe that the sin-offerings were never said to be of a sweet-smelling savour; but this is said of the Lamb of God, which taketh away the sin of the world.
As he offered himself with a design to be accepted of God, so God did accept, was pleased with, and appeased obeying a lawful order essay, that sacrifice. Note, As the sacrifice of Christ was efficacious with God, so his example should be prevailing with us, and we should carefully copy after it. Verses These verses contain a caution against all manner of uncleanness, with proper remedies and arguments proposed: some further cautions are added, obeying a lawful order essay other duties recommended.
Filthy lusts must be suppressed, in order to the supporting of holy love. Walk in love, and shun fornication and all uncleanness, obeying a lawful order essay. Fornication is folly committed between unmarried persons.
All uncleanness includes all other sorts of filthy lusts, which were too common among the Gentiles. Or covetousness, which being thus connected, and mentioned as a thing which should not be once named, some understand it, in the chaste style of the scripture, of unnatural lust; while others take it in the more common sense, for an immoderate desire of gain or an insatiable love of riches, which is spiritual adultery; for by this the soul, which was espoused to God, goes astray from him, and embraces the bosom of a stranger, and therefore carnal worldlings are called adulterers: You adulterers and adulteresses, know you not that the friendship of the world is enmity with God?
Now these sins must be dreaded and detested in the highest degree: Let it not be once named among you, never in a way of approbation nor without abhorrence, obeying a lawful order essay, as becometh saints, holy persons, who are separated from the world, and dedicated unto God. The apostle not only cautions against the gross acts of sin, but against what some may be apt to make light of, and think to be excusable.
Neither filthiness v. The Greek word eutrapelia is the same which Aristotle, in his Ethics, makes a virtue: pleasantness of conversation.
And there is no doubt an innocent and inoffensive jesting, which we cannot suppose the apostle here forbids, obeying a lawful order essay. Some understand him of such scurrilous and abusive reflections as tend to expose others and to make them appear ridiculous. This is bad enough: but the context seems to restrain it to such pleasantry of discourse as is filthy and obscene, which he may obeying a lawful order essay design by that corrupt, or putrid and rotten, communication that he speaks of, ch.
Of these things he says, They are not convenient. Indeed there is more than inconvenience, even a great deal of mischief, in them. They are so far from being profitable that they pollute and poison the hearers.
But the meaning is, obeying a lawful order essay, Those things do not become Christians, and are very unsuitable to their profession and character. Christians are allowed to be cheerful and pleasant; but they must be merry and wise. The apostle adds, But rather giving of thanks: so far let the Christian’s way of mirth be from that of obscene and profane wit, that he may delight his mind, and make himself cheerful, by a grateful remembrance of God’s goodness and mercy to him, and by blessing and praising him on account of these.
Note, 1. We should take all occasions to render thanksgivings and praises to God for his kindness and obeying a lawful order essay to us. A reflection on the grace and goodness of God to us, with a design to excite our thankfulness to him, is proper to refresh and delight the Christian’s mind, and to make him cheerful.
Hammond thinks that eucharistia may signify gracious, pious, religious discourse in general, by way of opposition to what the apostle condemns.
Our cheerfulness, instead of breaking out into what is vain and sinful, and a profanation of God’s name, should express itself as becomes Christians, and in what may tend to his glory. If men abounded more in good and pious expressions, they would not be so apt to utter ill and unbecoming words; for shall blessing and cursing, lewdness and thanksgivings, proceed out of the same mouth? To fortify us against the sins of uncleanness, etc. He urges several arguments, As, 1. Consider that these are sins which shut persons out of heaven: For this you know, etc.
They knew it, being informed of it by the Christian religion. By a covetous man some understand a lewd lascivious libertine, who indulges himself in those vile lusts which were accounted the certain marks of a heathen and an idolater, obeying a lawful order essay. Others understand it in the common acceptation of the word; and such a man is an idolater because there is spiritual idolatry in the love of this world. As the epicure makes a god of his belly, so the covetous man makes a god of his money, sets those affectations upon it, and places that hope, confidence, and delight, in worldly good, which should be reserved for God only.
He serves mammon instead of God. Of these persons it is said that they have no inheritance in the kingdom of Christ obeying a lawful order essay of God; that is, the kingdom of Christ, who is God, or the kingdom which is God’s by nature, and Christ’s as he is Mediator, the kingdom which Christ has purchased and which God bestows. Heaven is here described as a kingdom as frequently elsewhere with respect to its eminency and glory, its fulness and sufficiency, etc.
In this kingdom the saints and servants of God have an inheritance; for it is the inheritance of the saints in light. But those who are impenitent, and allow themselves either in the lusts of the flesh or the love of the world, are not Christians indeed, and so belong not to the kingdom of grace, nor shall they ever come to the kingdom of glory.
Let us then be excited to be on our guard against those sins which would exclude and shut us out of heaven. These sins bring the wrath of God upon those who are guilty of them: "Let no man deceive you with vain words, etc. Let none flatter you, as though such things were tolerable and to be allowed of in Christians, or as though they were not very provoking and offensive unto God, or as though you might indulge yourselves in them and yet escape with impunity.
These are vain words. Thus Satan deceived our first parents with vain words when he said to them, You shall not surely die. They are vain words indeed; for those who trust to them will find themselves wretchedly imposed upon, for because of these things cometh the wrath of God upon the children of disobedience.
By children of disobedience may be meant the Gentiles, who disbelieved, and refused to comply with, and to submit themselves to, the gospel: or, more generally, all obstinate sinners, who will not be reclaimed, but are given over to disobedience.
Disobedience is the very malignity of sin. And it is by a usual Hebraism that such sinners are called children of disobedience; and such indeed they are from their childhood, going astray as soon as they are born. The wrath of God comes upon such because of their sins; sometimes in this world, but more especially in the next.
And dare we make light of that which will lay us under the wrath of God? Be not you therefore partakers with them, v. Consider what obligations Christians obeying a lawful order essay under to live at another rate than such sinners do: For you were sometimes darkness, but now, etc.
The meaning is, "Such courses are very unsuitable to your present condition; for, whereas in your Gentile and your unregenerate state you were darkness, you have now undergone a great change. They lived wicked and profane lives, being destitute of the light of instruction without and of the illumination and grace of the blessed Spirit within. Note, obeying a lawful order essay, A state of sin is a state of darkness. Sinners, like men in the dark, are going they know not whither, and doing they know not what.
But the grace of God had produced a mighty change in their souls: Now are you light in the Lord, savingly enlightened by the word and the Spirit of God.
Now, upon your believing in Obeying a lawful order essay, and your receiving the gospel. Walk as children of light. Children of light, according to the Hebrew dialect, are those who are in a state of light, endued with knowledge and holiness.
The apostle prescribes some remedies against them.
Kohlberg’s 6 Stages of Moral Development
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These verses contain a caution against all manner of uncleanness, with proper remedies and arguments proposed: some further cautions are added, and other duties recommended. Filthy lusts must be suppressed, in order to the supporting of holy love. Walk in Jan 01, · Milgram wanted to find out whether ordinary Americans would obey an unreasonable order from a person of authority to inflict pain on another and what factors led a person to obey. Milgram developed a series of experiments that forced participants to either violate their conscience by obeying the demand of an authority figure or to refuse those Dec 29, · Whatever else they do, all legal systems recognize, create, vary and enforce obligations. This is no accident: obligations are central to the social role of law and explaining them is necessary to an understanding of law's authority and, therefore, its nature
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